Mass Versus Elite Criticism
On the internet, we are all critics. Want to know which restaurant to go to? Yelp it. Which beer? BeerAdvocate can tell you. We have developed a culture of reward, where preference isn't even binary--you can "like" something, but not dislike it. We may infer opprobrium, but we can't express it. Worse, we have subtly shifted what it means to offer critiques of something. In crowdsourcing our criticism, we submit to a subtle form of mass appeal: the top-rated imperial stout on BeerAdvocate gets a 4.61 rating; the top helles just 4.11. If you rely on raters of the site, you will be steered away from the unpopular styles, like the popular kids speaking ill of the unpopular.
In the New Yorker, Daniel Mendelsohn thinks deeply about artistic criticism.
In the New Yorker, Daniel Mendelsohn thinks deeply about artistic criticism.
For all criticism is based on that equation: KNOWLEDGE + TASTE = MEANINGFUL JUDGMENT. The key word here is meaningful. People who have strong reactions to a work—and most of us do—but don’t possess the wider erudition that can give an opinion heft, are not critics. (This is why a great deal of online reviewing by readers isn’t criticism proper.) Nor are those who have tremendous erudition but lack the taste or temperament that could give their judgment authority in the eyes of other people, people who are not experts. (This is why so many academic scholars are no good at reviewing for mainstream audiences.) Like any other kind of writing, criticism is a genre that one has to have a knack for, and the people who have a knack for it are those whose knowledge intersects interestingly and persuasively with their taste. In the end, the critic is someone who, when his knowledge, operated on by his taste in the presence of some new example of the genre he’s interested in—a new TV series, a movie, an opera or ballet or book—hungers to make sense of that new thing, to analyze it, interpret it, make it mean something.